Vocem iucunditatis is the Introit for the Sixth Sunday of Easter, and is a very lovely, melodic piece. Here is Giovanni Viannini's version of this entrance song:
Here's the chant score, so you can follow along.
The text is a reference to Isaiah 48:20, followed by a verse from Psalm 66:
The other mass propers (with one exception) are all taken from the Gospel of John. For Year B, the Alleluia I is Exivi a Patre (mp3), full of mystical drama and emotion, and taken from John 16:28:
Here is the chant score:
The Alleluia II (mp3), and the Communio (mp3), are both called "Ego vos elegi," taken from John 15:16:
Sound files above taken from the website of the Benedictines of Brazil, and the chant scores come from there, too:
Here's another version of the Ego vos elegi (Alleluia II), along with some images and a bit of commentary.
The Offertory is Benedicite, gentes, also from Psalm 66 (vv 8-9 and 20):
Here's the chant score:
You can also find chant scores at JoguesChant; I think he's still working on the mp3s for this section, though, as they are not working for me.
It's interesting to go through all the propers to see what's used for the various pieces; I've been enjoying listening to the Gospel of John this year - especially last week's reading, "I am the true vine." I've always loved the Prologue of John, but then the rest - the long monologues in particular - not so much. But they grow on you.
This week, I realize, is very poignant, since Ascension is this coming Thursday; the chant propers are all, in fact, saying "Goodbye" to the Risen Christ as he prepares to return to God the Father.
English: Icon of Good Shepherd:
Christ feeding the multitude (Coptic icon):
Спас Лоза Истинная/ Christ True Vine:
Here's the chant score, so you can follow along.
The text is a reference to Isaiah 48:20, followed by a verse from Psalm 66:
Vocem iucunditatis annuntiate, et audiatur, alleluia: nuntiate usque ad extremum terræ: liberavit Dominus populum suum, alleluia, alleluia.
Ps. Iubilate Deo omnis terra: psalmum dicite nomini eius, date gloriam laudi eius.
Speak out with a voice of joy; let it be heard, alleluia, to the ends of the earth: The Lord has set his people free, alleluia, alleluia.
Ps. Shout for joy to God, all the earth; sing the glory of his name; give to him glorious praise!
The other mass propers (with one exception) are all taken from the Gospel of John. For Year B, the Alleluia I is Exivi a Patre (mp3), full of mystical drama and emotion, and taken from John 16:28:
Exivi a Patre et veni in mundum, iterum relinquo mundum et vado ad Patrem.
"I came from the Father and have come into the world, and now I am leaving the world and going to the Father."
Here is the chant score:
The Alleluia II (mp3), and the Communio (mp3), are both called "Ego vos elegi," taken from John 15:16:
Ego vos elegi de mundo, ut eatis, et fructum afferatis et fructus vester maneat.
You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
Sound files above taken from the website of the Benedictines of Brazil, and the chant scores come from there, too:
Here's another version of the Ego vos elegi (Alleluia II), along with some images and a bit of commentary.
The Offertory is Benedicite, gentes, also from Psalm 66 (vv 8-9 and 20):
Benedicite gentes Dominum Deum nostrum et obaudite vocem laudis ejus: qui posuit animam meam ad vitam et non dedit commoveri pedes meos. Benedictus Dominus qui non amovit deprecationem meam et misericordiam suam a me. Alleluia.
O nations, bless the Lord our God, let the voice of His praises resound: He has restored my soul to life and He has not suffered my feet to stumble. Blessed be the Lord who has neither rejected my prayer nor turned His mercy away from me. Alleluia.
Here's the chant score:
You can also find chant scores at JoguesChant; I think he's still working on the mp3s for this section, though, as they are not working for me.
It's interesting to go through all the propers to see what's used for the various pieces; I've been enjoying listening to the Gospel of John this year - especially last week's reading, "I am the true vine." I've always loved the Prologue of John, but then the rest - the long monologues in particular - not so much. But they grow on you.
This week, I realize, is very poignant, since Ascension is this coming Thursday; the chant propers are all, in fact, saying "Goodbye" to the Risen Christ as he prepares to return to God the Father.
English: Icon of Good Shepherd:
Christ feeding the multitude (Coptic icon):
Спас Лоза Истинная/ Christ True Vine:
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