Reno, erat Rudolphus

A quick one, before the Christmas season ends.  Listen carefully....

(Hint:  "Reno" means "reindeer.")

"Seattle’s Compline Tradition"

A nice article about St. Marks' Sunday Compline at The Living Church:

Joel Connelly writes for the Seattle Post-Intelligencer website:

The pews at St. Mark’s Cathedral fill as 9:30 approaches on a Sunday night, and soon young people are lying on the floors of the cavernous “Holy Box” high atop Capitol Hill.

They are coming, and have been for half-a-century, to hear the chanting of an ancient monastic “office” and fulfill the desire of people to experience the sacred and divine. The crowd is, as always, predominantly young.

“Compline is proof that we are spiritual in this region,” said Austin Rickel, a 17-year-old Center School student who recently completed a video on the service.

Read the rest. The Rt. Rev. Gregory Rickel, Bishop of Olympia and father of Austin, writes briefly about the service on his weblog.

Song for Athene (Tavener)

Sung here by the Westminster Abbey Choir.



From Wikipedia:

"Song for Athene", which has a performance time of about four minutes,^[4] is an elegy consisting of the Hebrewword alleluia ("let us praise the LORD") sung monophonically six times as an introduction to texts excerpted and modified from the funeral service of the Eastern Orthodox Church and from Shakespeare's Hamlet (probably 1599–1601).^[4] The lyrics were written by Mother Thekla (18 July 1918 – 7 August 2011), an Orthodox nun who co-founded the Orthodox Monastery of the Assumption near Whitby, North Yorkshire, and whom Tavener called his "spiritual mother". Tavener had come away from the funeral of Athene Hariades with the music of Song for Athene fully formed in his mind. He called Mother Thekla the same day, and said to her: "I want words." She sent him the lyrics by post, which arrived the next day.^[6]

The music reaches a climax after the sixth intonation of alleluia with the lines "Weeping at the grave creates the song: Alleluia. Come, enjoy rewards and crowns I have prepared for you." Alleluia is then sung a seventh time as a coda. Following the example of traditional Byzantine music, a continuous ison^[7] or drone underlies the work.^[4]

Lyrics	Original texts	Source
Alleluia. May flights of angels sing thee to thy rest.	Horatio: Now cracks a noble heart. – Good night, sweet prince, And flights of angels sing thee to thy rest!	Hamlet, Act V Scene ii,[8]c. f. In paradisum
Alleluia. Remember me, O Lord, when you come into your kingdom.	O thou who reignest over life and death, in the courts of thy Saints grant rest unto him [her] whom thou hast removed from temporal things. And remember me also, when thou comest into thy kingdom.	Orthodox funeral service,[9]Luke 23:42
Alleluia. Give rest, O Lord, to your handmaid, who has fallen asleep.	Where the choirs of the Saints, O Lord, and of the Just, shine like the stars of heaven, give rest to thy servant who hath fallen asleep, regarding not all his [her] transgressions.	Orthodox funeral service
Alleluia. The Choir of Saints have found the well-spring of life and door of Paradise.	The Choir of the Saints have found the Fountain of Lifeand the Door of Paradise. May I also find the right way, through repentance. I am a lost sheep. Call me, O Saviour, and save me.	Orthodox funeral service
Alleluia. Life: a shadow and a dream.	Guildenstern: Which dreams, indeed, are ambition; for the very substance of the ambitious is merely the shadow of a dream. Hamlet: A dream itself is but a shadow.	Hamlet, Act II scene ii
Alleluia. Weeping at the grave creates the song: Alleluia. Come, enjoy rewards and crowns I have prepared for you.	Thou only art immortal, who hast created and fashioned man. For out of the earth were we mortals made, and unto the earth shall we return again, as thou didst command when thou madest me, saying unto me: For earth thou art, and unto the earth shalt thou return. Whither, also, all we mortals wend our way, making of our funeral dirge the song: Alleluia.... Ye who have trod the narrow way most sad; all ye who, in life, have taken upon you the Cross as a yoke, and have followed Me through faith, draw near: Enjoy ye the honours and the crowns which I have prepared for you.	Orthodox funeral service
Alleluia.

From the YouTube page:

"Song for Athene is another elegiac tribute, not, as one might suppose, to the mythological goddess Athene, but to a young family friend, Athene Hariades, half Greek, a talented actress who was tragically killed in a cycling accident. "Her beauty," write Tavener, "both outward and inner, was reflected in her love of acting, poetry, music and of the Orthodox Church." Tavener had heard Athene reading Shakespeare in Westminster Abbey and, rather as in the case of the Little Requiem, conceived the piece after her funeral, lighting on the effective ideas, so touchingly realized, of combining words from the Orthodox liturgy with lines from Hamlet. Between each is a monodic "Alleluia", and, following the example of traditional Byzantine music, the whole piece unfolds over a continuous "ison" or drone.

Song for Athene perfectly exemplifies that inner serenity, purity and radiance which gives Tavener's music its consolatory attraction in troubled times. " Richard Steinitz

John Tavener (1944-2013)

I've loved John Tavener's music ever since the first time I heard one of his pieces.  This was Funeral Ikos, sung at a commemoration for 9/11.  Here it's sung by the Choir of St. John's College, Cambridge; the words are taken from the Orthodox liturgy for "The Order for the Burial of the Dead (Priests)" - and they are stunningly beautiful.

Funeral Ikos (1981)

Why these bitter words of the dying,
O brethren, which they utter
as they go hence?

I am parted from my brethren.
All my friends do I abandon,
and go hence.

But whither I go, that understand I not,
neither what shall become of me yonder;
only God who hath summoned me knoweth.

But make commemoration of me with the song:
Alleluia.

But whither now go the souls?
How dwell they now together there?
This mystery have I desired to learn,
but none can impart aright.

Do they call to mind their own people,
as we do them?
Or have they forgotten all those
who mourn them and make the song:
Alleluia.

We go forth on the path eternal,
and as condemned, with downcast faces,
present ouselves before the only God eternal.
Where then is comeliness?
Where then is wealth?
Where then is the glory of this world?
There shall none of these things aid us,
but only to say oft the psalm:
Alleluia.

If thou hast shown mercy
unto man, o man,
that same mercy
shall be shown thee there;
and if on an orphan
thou hast shown compassion,
that same shall there
deliver thee from want.
If in this life
the naked thou hast clothed,
the same shall give thee
shelter there,
and sing the psalm:
Alleluia.

Youth and the beauty of the body
fade at the hour of death,
and the tongue then burneth fiercely,
and the parched throat is inflamed.

The beauty of the eyes is quenched then,
the comeliness of the face all altered,
the shapeliness of the neck destroyed;
And the other parts have become numb,
nor often say:
Alleluia.

With ecstasy are we inflamed
if we but hear
that there is light eternal yonder;
That there is Paradise, wherein
every soul of Righteous Ones rejoiceth.
Let us all, also, enter into Christ,
that all we may cry aloud thus unto God:
Alleluia. 

Later, I heard As One Who Has Slept, and suggested using it to our choirmaster; to my delight, we sang it one year for Easter.  Again, this is a liturgical text, from the Liturgy for Great and Holy Saturday:

"As one who has slept the Lord has risen
And rising he has saved us. Alleluia."

Again, just remarkably beautiful; the man was really a genius.  The piece is sung here by the Westminster Cathedral Choir.




Here's an excerpt from a piece from today in the Guardian.

Tavener's is an essentially spiritual music, but in a much more intellectually fearless way than his detractors think. He wanted his music to tap into a region beyond conventional understanding – "I wanted to produce music that was the sound of God. That's what I have always tried to do" – but increasingly, his music offered doubt and darkness in its evocation of that unknowable vastness instead of a comforting musical palliative.

In 2007, Tavener suffered a heart attack in Switzerland that almost killed him. When he recovered, he was living in a new world of constant pain and shortness of breath. He found himself responding instinctively to music of terse difficulty that had previously not attracted him – late Beethoven, Karlheinz Stockhausen – and rediscovering the music that had inspired him to become a composer as a child, Stravinsky and Mozart.

When I last saw him, Tavener spoke of his recent music, such as his version of Tolstoy's nihilistic The Death of Ivan Ilyich, which was premiered at this year's Manchester Festival, as epiphanies of pain transfigured into music.

"Suffering is a kind of ecstasy, in a way. Having pain all the time makes me terribly, terribly grateful for every moment I've got," he said. But Tavener seemed to find a joy in that difficult truth.

At its best, Tavener's music is a cathartic confrontation with the biggest of all life's questions. Yet, like the man who wrote it, the music invites you into its world with charm, gentleness, humility, and a twinkle in the eye.

"Song of the Angel" is not liturgical, but is beautiful; it's sung here by the Academy of Ancient Music:



Requiem aeternam dona ei, Domine, et lux perpetua luceat ei.

The Staple Singers - Sit down servant

"Happy World Organ Day"

Today at the Chant Café:

Today, hundreds of concerts will take place around the world to celebrate the 850th anniversary of the founding of the Paris Cathedral. This one in Boston is among them.

Anonymous 4 News: "Secret Voices" CD Released

Anonymous 4 News

From their latest newsletter:

NEW RELEASE! Secret Voices: Chant & Polyphony from The Las Huelgas Codex, c. 1300

Anonymous 4's newest program is a return to the heart of their favorite century, and to a repertoire that proved to one and all that medieval women could, and did, sing the most complex polyphony in the Gothic era.

This varied repertoire of 13th-century polyphony and sacred Latin song was collected for a convent of noble and aristocratic women, who were clearly used to having their own way. In spite of a rule forbidding the singing of polyphony by the women of their order, these sophisticated ladies sang the most beautiful, advanced and demanding music from all over Europe in the 13th century.

There are elegant French motets here, like the Benedicamus domino setting Claustrum pudicicie/Virgo viget/FLOS FILIUS, the original text of which describes pastoral love in the springtime; and the hybrid 4-voice conductus-motet O Maria virgo/O Maria maris stella/[IN VERITATE]. There are virtuoso conductus, like Ave maris stella and Mater patris et filia, with unpredictable rhythms and lively hockets. A playful Benedicamus domino à 3 is written in rondellus fashion -- like a catch or round -- typical of 13th-century British polyphony. There are also heartfelt laments, like the monophonic song O monialis conscio, a planctus written on the death of a beloved member of the sisterhood; and elegant duos with intertwining lines, like the sequences Verbum bonum et suave and In virgulto gracie.

We also get a glimpse into the musical dedication of the convent in a unique "solfeggio" exercise, Fa Fa Mi / Ut Re Mi, for the sister's music lessons, where they practiced singing their hexachords under the watchful ear of the music mistress.

The repertoire of the Codex Las Huelgas manuscript provides the proof that Anonymous 4, far from singing "men's music," are following in the footsteps of their much-older sisters who had no difficulty (except from their male monastic superiors) in finding and performing the most virtuosic, avant-garde polyphonic music of their time. It's time now for Anonymous 4 to bring them to life again.

***

Visit the Secret Voices discography page to hear track samples, read the program notes and reviews, and purchase on Amazon.com

We'll be touring with the Secret Voices cd program, and with a version featuring master instrumentalists Shira Kammen and Peter Maund. The music from Secret Voices is also included in our program Sisters in Spirit. Check our concert listings to find a performance near you.

Studio Access: New York Polyphony Gregorian Chant Remix Opportunity - Indaba Music

Studio Access: New York Polyphony Gregorian Chant Remix Opportunity - Indaba Music

It's an interesting idea; check it out, and send them something!

New York Polyphony Gregorian Chant Remix Opportunity

Enter the 3 Opportunities Below to Win $1,500 in Cash and a Release on Sony's Ariama Online Classical Music Store!

Gregorian chant lies at the very heart of Western music. It's a thread that runs unbroken through nearly two thousand years of musical expression and its presence can be felt not only in countless creative works, but also in our modern concepts of harmony, melody and form. The influence of plainchant is so complete, it’s as if we know these melodies—consciously or not—at the genetic level.

For centuries, Gregorian chant has been subjected to every compositional technique, treatment and device imaginable—remixed long before anyone even thought to call it that. But now, with the tools available to musicians in the 21st century, it’s time for the next generation of reinvention. Now it's your turn.

Acclaimed classical vocal quartet New York Polyphony and Indaba are giving you the opportunity to put your own unique spin on Gregorian chant. They are providing the stem sets to three different plainchants: "Victimae paschali laudes”, “Gaudeamus in omnes Domino”, and “Beati mundo corde”. Each chant is featured in its own contest, allowing you to remix your favorite.

Submit your music and breathe new life into these ancient melodies.

YouTube - F. Mendelssohn Bartholdy - (4/4) Symphony No. 5 in D minor "Reformation" - IV. Andante - Allegro

YouTube - F. Mendelssohn Bartholdy - (4/4) Symphony No. 5 in D minor "Reformation" - IV. Andante - Allegro



HT Dan.

Ashokan Farewell

The theme song from Ken Burns' documentary "The Civil War" - the highest-rated public television broadcast of all time. Somehow this fact is really very heartening to me in a way - as if this huge national tragedy somehow brought the nation together, for once, a hundred years later. "Ashokan Farewell" is a waltz - and one of the most beautiful, and most poignant, pieces of music I think I've ever heard. The last verse is so lovely, as the crescendo of soaring harmonies drops away again to a single, sad violin and that last arpeggio.

A waltz, of all things, to help tell the story of the bloodiest 5 years in our nation's history. It all makes me want to cry - which is I think actually a good thing.

The Well-Tempered Clavier, Again

Awhile back, I posted this wonderful link that offers great audio, stunning video/animations to go with the music, and terrific analysis of all the fugues in both Well-Tempered Clavier books - and now I'll give you another.

Here's a site where you can download PDFs of both Well-Tempered Clavier books; each book comes in two parts (#1-12 in Part 1, and #13-24 in Part 2). All Preludes and all Fugues are included.

I've been meaning to go over to that other site, the one with audio and video, and thank that guy for doing all that incredible work - and I think I will....

(Yes, this is Chantblog, but for me J.S. Bach is a serious weakness. Indulge me.)

Stabat Mater

A piercingly beautiful piece by Arvo Pärt, divided into three videos.


Part I:




Part II:



Part III:


According to this site:

Stabat Mater is the title of a thirteenth-century Latin hymn and it means "the Mother was standing." In Latin, the hymn consists of twenty couplets which describe the Sorrows of the Blessed Virgin at the Cross. There are more than sixty English translations that have been made of the Stabat Mater....Tradition has identified the hymn with St. Bonaventure, Jacopone da Todi, and Pope Innocent II. A notable number of scholars point to da Todi as author, since two fourteenth-century codices and the 1495 edition of the sequence attribute the hymn's authorship to him. While it cannot be denied that the composition's general tone and sensitivity parallel that of da Todi's poems, strictly stylistic comparisons yield uncertain and even disputable results. Recent scholars like L. Russo and M. Cassella are not impressed by the arguments in favor of Jacopone's authorship. The Stabat Mater has two qualities that most scholars date from the twelfth century: an intricate rhyme scheme and a regular meter (usually trochaic)....The Stabat Mater was introduced into the Liturgy gradually until 1727 when it was prescribed as a Sequence for Mass of the Seven Sorrows of Mary on September 15 and on Friday before Holy Week, as well as their corresponding offices. The Stabat Mater has been retained as an optional Sequence for September 15 in the reformed Roman Missal and as the hymn for the Office of Readings, Morning Prayer, and Evening Prayer in the new Liturgy of Hours. The Stabat Mater's popularity is reflected by its use in the popular devotion of the Stations of the Cross.

TPL says this:

Stabat Mater Dolorosa is considered one of the seven greatest Latin hymns of all time. It is based upon the prophecy of Simeon that a sword was to pierce the heart of His mother, Mary (Lk 2:35). The hymn originated in the 13th century during the peak of Franciscan devotion to the crucified Jesus and has been attributed to Pope Innocent III (d. 1216), St. Bonaventure, or more commonly, Jacopone da Todi (1230-1306), who is considered by most to be the real author.

The hymn is often associated with the Stations of the Cross. In 1727 it was prescribed as a Sequence for the Mass of the Seven Sorrows of Mary (September 15) where it is still used today. In addition to this Mass, the hymn is also used for the Office of the Readings, Lauds, and Vespers for this memorial. There is a mirror image to this hymn, Stabat Mater speciosa, which echoes the joy of the Blessed Virgin Mary at the birth of Jesus.

Unfortunately, I haven't been able to find an audio file of the Gregorian chant, and in fact I don't know what it sounds like myself. Will post again if I come across one.

The English words can be found at both sites above (at the UDayton site, there is also a link to a .ram file of Semyon Bychkov's Stabat Mater dolorosa), and also (here). This is the Latin:

Stabat Mater dolorósa
iuxta crucem lacrimósa,
dum pendébat Fílius.

Cuius ánimam geméntem,
contristátam et doléntem
pertransívit gládius.

O quam tristis et afflícta
fuit illa benedícta
Mater Unigéniti !

Quae moerébat et dolébat,
pia mater, cum vidébat
nati poenas íncliti.

Quis est homo, qui non fleret,
Christi Matrem si vidéret
in tanto supplício?

Quis non posset contristári,
piam Matrem contemplári
doléntem cum Filio ?

Pro peccátis suae gentis
vidit Jesum in torméntis
et flagéllis subditum.

Vidit suum dulcem natum
moriéntem desolátum,
dum emísit spíritum.

Eia, mater, fons amóris,
me sentíre vim dolóris
fac, ut tecum lúgeam.

Fac, ut árdeat cor meum
in amándo Christum Deum,
ut sibi compláceam.

Sancta Mater, istud agas,
crucifíxi fige plagas
cordi meo válide.

Tui Nati vulneráti,
tam dignáti pro me pati,
poenas mecum dívide.

Fac me vere tecum flere,
Crucifíxo condolére
donec ego víxero.

Iuxta crucem tecum stare,
te libenter sociáre
in planctu desídero.

Virgo vírginum praeclára,
mihi iam non sis amára,
fac me tecum plángere.

Fac, ut portem Christi mortem,
passiónis fac me sortem
et plagas recólere.

Fac me plagis vulnerári,
cruce hac inebriári
et cruóre Fílii.

Flammis ne urar ne succénsus,
per te, Virgo, sim defénsus
in die iudícii.

Fac me cruce custodíri
morte Christi praemuníri,
confovéri grátia.

Quando corpus moriétur,
fac, ut ánimae donétur
paradísi glória. Amen.

Free Midi-and-Score-Creation Software

It's called MuseScore, and it's open-source, and simple and easy to use. Here's the Wikipedia article about it.

I created this file of one of the chants we will be singing this year:

A Song of Our True Nature

Julian of Norwich

Christ revealed our frailty and our falling, *
our trespasses and our humiliations.
Christ also revealed his blessed power, *
his blessed wisdom and love.
He protects us as tenderly and as sweetly when we are in greatest need; *
he raises us in spirit
and turns everything to glory and joy without ending.
God is the ground and the substance, the very essence of nature; *
God is the true father and mother of natures.
We are all bound to God by nature, *
and we are all bound to God by grace.
And this grace is for all the world, *
because it is our precious mother, Christ.
For this fair nature was prepared by Christ
for the honor and nobility of all, *
and for the joy and bliss of salvation.

Here's the PDF; I had to create this in 4/4, because MuseScore asks for a time sig.; I tried 14/4 first (just counting the number of notes in the first phrase), and it had a nervous breakdown.

One of the members of our Schola is blind, and this will help her (I hope) to learn music that's not readily available on the web.

Anyway, it works like a charm (well, as well as midis ever work, that is).

Wachet auf, ruft uns die Stimme

Wachet auf, ruft uns die Stimme
Der Wächter sehr hoch auf der Zinne,
Wach auf, du Stadt Jerusalem!
Mitternacht heißt diese Stunde;
Sie rufen uns mit hellem Munde:
Wo seid ihr klugen Jungfrauen?
Wohl auf, der Bräutgam kömmt;
Steht auf, die Lampen nehmt! Alleluja!
Macht euch bereit
Zu der Hochzeit,
Ihr müsset ihm entgegen gehn!

"Sleepers, wake!" A voice astounds us,
the shout of rampart-guards surrounds us:
"Awake, Jerusalem, arise!"
Midnight's peace their cry has broken,
their urgent summons clearly spoken:
"The time has come, O maidens wise!
Rise up, and give us light;
the Bridegroom is in sight.
Alleluia!
Your lamps prepare and hasten there,
that you the wedding feast may share."

Wake up! Wake up! It's time!

You can listen to the complete Cantata - BWV 140 - via .ram file here.

Some info about the Cantata from Wikipedia:

Wachet auf, ruft uns die Stimme, BWV 140, also known as Sleepers, Wake, is a cantata written in 1731 by Johann Sebastian Bach. It is scored for horn, 2 oboes, taille (an instrument similar to the oboe da caccia, today often substituted with an English horn), violino piccolo, violin, viola, basso continuo, and choir with soprano, tenor, and bass soloists.

BWV 140 is based on the chorale of the same name by Philipp Nicolai. This Lutheran hymn remains popular today both in its original German and in a variety of English translations. The text on which it is based is the parable of the ten virgins in Matthew 25:1–13, a reading that was scheduled in the Lutheran lectionary of the time for the 27th Sunday after Trinity. Because this Sunday only occurred in the church year when Easter was very early, the cantata was rarely performed. The infrequency of the occasion for which it was composed makes it one of the few cantatas whose date of composition is definitively known.

In the modern three-year Revised Common Lectionary, however, the reading is scheduled for Proper 27, or the 32nd Sunday in Ordinary Time, in the first year of the three-year cycle of lessons. Thus, the hymn or the cantata are commonly performed in churches on that Sunday. The text and its eschatological themes are also commonly associated with the early Sundays of the season of Advent, and so the cantata is also commonly performed during that season.

...

BWV 140 is a chorale cantata; its primary melody and text are drawn from a Lutheran chorale, Wachet auf, ruft uns die Stimme. The first movement is a chorale fantasia based on the first verse of the chorale, which is a common feature of Bach's cantatas. The second movement is a recitative for tenor that precedes the third movement, a duet for soprano and bass with obbligato violin. In the duet, the soprano represents the soul and the bass represents Jesus. The fourth movement, based on the second verse of the chorale, is written in a trio sonata-like texture for the tenors of the chorus, oboe da caccia, and continuo. Bach later transcribed this movement for organ (BWV 645), and it was subsequently published along with five other transcriptions Bach made of his cantata movements as the Schübler Chorales. The fifth movement is a recitative for bass, preceding the sixth movement, which is another duet for soprano and bass with obbligato oboe. This duet, like the third movement, is a love duet between the soprano soul and the bass Jesus. The final movement, as with many of Bach's cantatas, is based on the final verse of the chorale and is a four-part harmonization of the chorale melody.