Many Anglicans/Episcopalians will sing The Great Litany at Lent 1 Divine Service tomorrow. One such parish is St. Barnabbas Episcopal Church in Falmouth, MA, and they have kindly made available at YouTube a video of the sung Litany:
From the YouTube page:
From the YouTube page:
The Great Litany is a wonderful part of our Book of Common Prayer. At St. Barnabas, we chanted the Great Litany on the First Sunday of Lent at the beginning of our Eucharist. Learn more about the Great Litany at http://www.episcopalchurch.org/19625_14453_ENG_HTM.htm and Visit us at http://stbarnabasfalmouth.orgLitanies are a very old form of prayer in worship:
The word litany comes from the Latin litania, from the Greek λιτή (litê), meaning "prayer" or "supplication"....The frequent repetition of the Kyrie was probably the original form of the Litany, and was in use in Asia and in Rome at a very early date. The Council of Vaison in 529 passed the decree: "Let that beautiful custom of all the provinces of the East and of Italy be kept up, viz., that of singing with great effect and compunction the 'Kyrie Eleison' at Mass, Matins, and Vespers, because so sweet and pleasing a chant, even though continued day and night without interruption, could never produce disgust or weariness".The Litany was the first rite developed in English, as well:
An intercessory prayer including various petitions that are said or sung by the leader, with fixed responses by the congregation. It was used as early as the fifth century in Rome. It was led by a deacon, with the collects led by a bishop or priest. The Litany was the first English language rite prepared by Archbishop Thomas Cranmer. It was first published in 1544. Cranmer modified an earlier litany form by consolidating certain groups of petitions into single prayers with response. The Litany's use in church processions was ordered by Henry VIII when England was at war with Scotland and France. It was printed as an appendix to the eucharist in the 1549 BCP. The Litany was used in each of the three ordination rites of the 1550 ordinal, with a special petition and concluding collect. The 1552 BCP called for use of the Litany after the fixed collects of Morning Prayer on Sundays, Wednesdays, and Fridays. The 1928 BCP allowed the Litany to be used after the fixed collects of Morning or Evening Prayer, or before the Eucharist, or separately. The 1928 BCP included a short Litany for Ordinations as an alternative to the Litany. The 1979 BCP titled the Litany "The Great Litany" (p. 148), distinguishing it from other litanies in the Prayer Book.Another source dates litanies "from before the fourth century." Here is the whole litany, at bcponline.org (and I'll copy it at the bottom of this page, too - it's long!). You can listen to one version of the Orthodox Great Litany at this page at goarch.org, sung by the Eikona ensemble. (Eikona is, it seems, Greek for "Icon.") As promised, The Great Litany, from the 1979 Book of Common Prayer, in full, below.
The Great Litany
To be said or sung, kneeling, standing, or in procession; before the Eucharist or after the Collects of Morning or Evening Prayer; or separately; especially in Lent and on Rogation days.
O God the Father, Creator of heaven and earth,
Have mercy upon us.
O God the Son, Redeemer of the world,
Have mercy upon us.
O God the Holy Spirit, Sanctifier of the faithful,
Have mercy upon us.
O holy, blessed, and glorious Trinity, one God,
Have mercy upon us.
Remember not, Lord Christ, our offenses, nor the offenses of our forefathers; neither reward us according to our sins. Spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and by thy mercy preserve us, for ever.
Spare us, good Lord.
From all evil and wickedness; from sin; from the crafts and assaults of the devil; and from everlasting damnation,
Good Lord, deliver us.
From all blindness of heart; from pride, vainglory, and hypocrisy; from envy, hatred, and malice; and from all want of charity,
Good Lord, deliver us.
From all inordinate and sinful affections; and from allthedeceits of the world, the flesh, and the devil,
Good Lord, deliver us.
From all false doctrine, heresy, and schism; from hardness of heart, and contempt of thy Word and commandment,
Good Lord, deliver us.
From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine,
Good Lord, deliver us.
From all oppression, conspiracy, and rebellion; from violence, battle, and murder; and from dying suddenly and unprepared,
Good Lord, deliver us.
By the mystery of thy holy Incarnation; by thy holy Nativity and submission to the Law; by thy Baptism, Fasting, and Temptation,
Good Lord, deliver us.
By thine Agony and Bloody Sweat; by thy Cross and Passion; by thy precious Death and Burial; by thy glorious Resurrection and Ascension; and by the Coming of the Holy Ghost,
Good Lord, deliver us.
In all time of our tribulation; in all time of our prosperity; in the hour of death, and in the day of judgment,
Good Lord, deliver us.
We sinners do beseech the to hear us, O Lord God; and that it may please thee to rule and govern thy holy Church Universal in the right way,
We beesech thee to hear us, good Lord.
That it may please thee to illumine all bishops, priests, and deacons, with true knowledge and understanding of thyWord; and that both by their preaching and living, they mayset it forth, and show it accordingly,
We beseech thee to hear us, good Lord.
That it may please thee to bless and keep all thy people,
We beseech thee to hear us, good Lord.
That it may please thee to send forth laborers into thy harvest, and to draw all mankind into thy kingdom,
We beseech thee to hear us, good Lord.
That it may please thee to give to all people increase of grace to hear and receive thy Word, and to bring forth the fruits of the Spirit,
We beseech thee to hear us, good Lord.
That it may please thee to bring into the way of truth all such as have erred, and are deceived,
We beseech thee to hear us, good Lord.
That it may please thee to give us a heart to love and fear thee, and diligently to live after thy commandments,
We beseech thee to hear us, good Lord.
That it may please thee so to rule the hearts of thy servants, the President of the United States (or of this nation), and all others in authority, that they may do justice, and love mercy, and walk in the ways of truth,
We beseech thee to hear us, good Lord.
That it may please thee to make wars to cease in all the world; to give to all nations unity, peace, and concord; and to bestow freedom upon all peoples,
We beseech thee to hear us, good Lord.
That it may please thee to show thy pity upon all prisoners and captives, the homeless and the hungry, and all who are desolate and oppressed,
We beseech thee to hear us, good Lord.
That it may please thee to give and preserve to our use the bountiful fruits of the earth, so that in due time all may enjoy them,
We beseech thee to hear us, good Lord.
That it may please thee to inspire us, in our several callings, to do the work which thou givest us to do with singleness of heart as thy servants, and for the common good,
We beseech thee to hear us, good Lord.
That it may please thee to preserve all who are in danger by reason of their labor or their travel,
We beseech thee to hear us, good Lord.
That it may please thee to preserve, and provide for, all women in childbirth, young children and orphans, the widowed, and all whose homes are broken or torn by strife,
We beseech thee to hear us, good Lord.
That it may please thee to visit the lonely; to strengthen all who suffer in mind, body, and spirit; and to comfort with thy presence those who are failing and infirm,
We beseech thee to hear us, good Lord.
That it may please thee to support, help, and comfort all who are in danger, necessity, and tribulation,
We beseech thee to hear us, good Lord.
That it may please thee to have mercy upon all mankind,
We beseech thee to hear us, good Lord.
That it may please thee to give us true repentance; toforgive us all our sins, negligences, and ignorances; and to endue us with the grace of thy Holy Spirit to amend our lives according to thy holy Word,
We beseech thee to hear us, good Lord.
That it may please thee to forgive our enemies,persecutors, and slanderers, and to turn their hearts,
We beseech thee to hear us, good Lord.
That it may please thee to strengthen such as do stand; to comfort and help the weak-hearted; to raise up those who fall; and finally to beat down Satan under our feet,
We beseech thee to hear us, good Lord.
That it may please thee to grant to all the faithful departed eternal life and peace,
We beseech thee to hear us, good Lord.
That it may please thee to grant that, in the fellowship of [__________ and] all the saints, we may attain to thy heavenly kingdom,
We beseech thee to hear us, good Lord.
Son of God, we beseech thee to hear us.
Son of God, we beseech thee to hear us.
O Lamb of God, that takest away the sins of the world,
Have mercy upon us.
O Lamb of God, that takest away the sins of the world,
Have mercy upon us.
O Lamb of God, that takest away the sins of the world,
Grant us thy peace.
O Christ, hear us.
O Christ, hear us.
Lord, have mercy upon us. Kyrie eleison. Christ, have mercy upon us. or Christe eleison. Lord, have mercy upon us. Kyrie eleison.
When the Litany is sung or said immediately before the Eucharist, the Litany concludes here, and the Eucharist begins with the Salutation and the Collect of the Day.
On all other occasions, the Officiant and People say together
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
V. O Lord, let thy mercy be showed upon us;
R. As we do put our trust in thee.
The Officiant concludes with the following or some other Collect
Let us pray.
Almighty God, who hast promised to hear the petitions of those who ask in thy Son's Name: We beseech thee mercifully to incline thine ear to us who have now made our prayers and supplications unto thee; and grant that those things which we have asked faithfully according to thy will, may be obtained effectually, to the relief of our necessity, and to the setting forth of thy glory; through Jesus Christ our Lord.
Amen.
The Officiant may add other Prayers, and end the Litany, saying
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore.
Amen.
The Supplication
For use in the Litany in place of the Versicle and Collect which follows the Lord's Prayer; or at the end or Morning or Evening Prayer; or as a separate devotion; especially in times of war, or of national anxiety, or of disaster.
O Lord, arise, help us;
And deliver us for thy Name's sake.
O God, we have heard with our ears, and our fathers have declared unto us, the noble works that thou didst in their days, and in the old time before them.
O Lord, arise, help us; and deliver us for thy Name's sake.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
O Lord, arise, help us; and deliver us for thy Name's sake.
V. From our enemies defend us, O Christ;
R. Graciously behold our afflictions.
V. With pity behold the sorrows of our hearts;
R. Mercifully forgive the sins of thy people.
V. Favorably with mercy hear our prayers;
R. O Son of David, have mercy upon us.
V. Both now and ever vouchsafe to hear us, O Christ;
R. Graciously hear us, O Christ; graciously hear us, O Lord Christ.
The Officiant concludes
Let us pray.
We humbly beseech thee, O Father, mercifully to look upon our infirmities; and, for the glory of your Name, turn from us all those evils that we most justly have deserved; and grant that in all our troubles we may put our whole trust and confidence in thy mercy, and evermore serve thee in holiness and pureness of living, to thy honor and glory; through our only Mediator and Advocate, Jesus Christ our Lord. Amen.
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